landingtree: Small person examining bottlecap (Default)
I keep tweaking this in the hopes that it will cohere into an essay, and one that is not based on experiences as un-generalisable as dreams, but I have a large proofreading job to do and also accidentally deleted part of a previous draft because of how Dreamwidth post-saving works, so to hell with it.


"I wonder whether it costs you a lot of thought or trouble, or springs ready-armed like Athene from the brow of Zeus?” wrote Vita Sackville-West to Virginia Woolf. Woolf made her famous reply:

"Style is a very simple matter: it is all rhythm. Once you get that, you can’t use the wrong words. But on the other hand here am I sitting after half the morning, crammed with ideas, and visions, and so on, and can’t dislodge them, for lack of the right rhythm. Now this is very profound, what rhythm is, and goes far deeper than words. A sight, an emotion, creates this wave in the mind, long before it makes words to fit it; and in writing (such is my present belief) one has to recapture this, and set this working (which has nothing apparently to do with words) and then, as it breaks and tumbles in the mind, it makes words to fit it. But no doubt I shall think differently next year."


Did she think differently next year? I don't know. Here's a related quote, this time from one of those Delany essays I was reading last year called Notes for the Intermediate and Advanced Creative Writing Student.

"The first side [of literary talent] is the absorption of a series of complex models—models for the sentence, models for narrative scenes, and models for various larger literary structures. This is entirely a matter of reading and criticism... Nothing else effects it... Generally speaking... the sign that the writer has internalized a model deeply enough to use it in writing is when he or she has encountered it enough times so that she or he no longer remembers it in terms of a specific example or a particular text, but experiences it, rather, as a force in the body, a pull on the back of the tongue, an urge in the fingers to shape language in one particular way and avoid another. To effect this one must encounter that model or structure again and again in other texts and experience it. . . well, through the body. Clumsy, inadequate, and not quite accurate, that's the only way I can say it."


Though Delany is talking about learning writing always and only from other writing, while Woolf is talking about learning style from whatever you perceive, they agree that writing is a matter of setting working in yourself, or submitting to, a pattern you've already absorbed. In this view, is writing beyond the bounds of what can be learned consciously? That was my initial disheartening impression of Delany's essay, and what a creative writing teacher friend of mine thought of it too; even if that were true, it wouldn't be much use. But I no longer think that's the implication. In any class that's about learning to reproduce a method, I find that I'm searching for the experiences a teacher’s language corresponds to. I only really notice this when it's difficult. At aikido, when I was a child, we used to be told ‘find your centre;’ more than a year after we stopped going to aikido classes, I was doing the stretches in the back garden and went, “Oh, that’s what they meant.” And then for two days I walked different. Although it consists of using words, I don't know that the act of writing is necessarily more describable in words than physical movement is – and I don't think it's less describable, either. The bottom-up and the top-down are interlaced like fingers.

Cut for length and for wandering around through my psychology of writing in a way that doesn't come to a conclusion )
landingtree: Small person examining bottlecap (Default)
I went to the orchestra with my flatmates tonight. In the last while, my experience of music has changed in small but expansive ways, so I'm noting it down. (This might be Jack's Psychology Hour part one of two, since this morning I wrote a whole lot of notes about my experience of coming up with stories, and then I went to the concert and had some vivid ideas to put in stories: music has a lot to do with narrative for me, though this post's about the bit that doesn't). My context for classical music is background knowledge and comfort; not what I think of as a lot of front-of-mind knowledge, but I was taken to classical concerts all my childhood, and it was most of the music that played in my houses back then.

The first half of the concert was Leonie Holmes' I watched a shadow, which has been blotted out of my mind by the pieces that followed it except for the image of a giant shivering bronze object stranger than, but similar to, an egg; and then Strauss's Don Quixote, which I loved. By the start of the second half of the concert I was tired, and then it was Tchaikovsky's fifth symphony. At first it seemed to consist of big, simple sections – not exactly shallow, but interested in making surfaces, much less roiling with textures than the pieces in the first half. Like bits of the Sydney Opera House, or the side of an apple. Even the roiling bits were sort of the minimum necessary roil, like a step down into a muddy ditch and a step up again.

I thought I might have used up all my caring-about-music for the evening (these concerts seem long! It's like they serve you a feast, give you fifteen minutes, and then sit you down at a second feast). But taking off my glasses and pressing my hands to my eyes created an area of deeper darkness, which was a stage on which the music could happen. Not visually. I often see images while listening to music, but I wasn't seeing anything at that point. But the darkness and the combination of posture-change and things accompanying it made a place from which I was getting the exhilaration the music seemed to want. I straightened up and the music was distanced again (though still perfectly fine); I pressed my fingers to my eyes and the emotions came back. Then after a while this stopped being relevant and I sat in a different way.

I couldn't have remembered it all, but this kind of thing was going on throughout the evening.

Twice in the past, I've had what I think of as gestalt experiences of movies and music while in not-entirely-legal altered states. What's new to me, as of this year or maybe last year, is that the music can alter my state in the same way. It isn't consistent (today was a weird, high-energy day, and it's not like chocolate and caffeine aren't substances) but it's happened three times now, enough that I know it doesn't take any very specific alignment of circumstances. What I mean by gestalt is that I'll have experiences like taking a sip of sweet/sour wine at a point when that seems appropriate to the music, and that'll be part of how I'm experiencing the music: it worked fine, in this case, but it would've been even more appropriate to have a still sweeter drink like a fruit juice. I get these experiences of analogy between different senses. Since I'm a human listening from a too-small chair rather than a shapeshifter listening from a large couch, it's generally a sort of compromise, with some movements relegated to the mind: I know when I'd have flung my hands directly forward if that wouldn't've whacked someone in the head. But I do the smallest possible dances with the tension in my hands. Position of eyebrows. Posture. Also the passing thought about whether my flatmate's having a good time or if it interests them or worsens their experience that my finger is tapping.

(I didn't wear a mask during this concert. I think of myself as very lax about this, drifting with the majority. I don't know if I'd manage a whole symphony concert with any effective mask I've yet tried; the experience would become 'mask mask mask mask.' I think I could do half of one okay though).

The fundamental difference between concert music now and a few years ago for me – which I think is a result of doing partly meditation-based therapy throughout 2022 – seems to be a practiced acceptance of whatever's going on, a widening of the tolerances of what the experience can include. Right at the start of the concert those tolerances are narrow because I haven't sunk into it yet. In the middle of the concert, I can fold things like coughing or even a phone going off three rows back into the experience, just like I can fold in a sip of wine: maybe not ideal, but a working compromise. This is in contrast with the exclusive kind of focus, i.e. the way, as a child, I used to fall so deeply into reading that someone could say my name right next to me three times and I wouldn't hear. I don't know when I lost that capacity, but I like this new one and I hope it sticks around.

Does this relate to your experiences of music? I really like it, and it gives me an "Oh, this is why the institution of concerts exists!" feeling, but I'm not sure what's going on in the other heads in the audience. Certainly my three flatmates, though we all seemed to have a lovely time in each others' company, seemed to experience the music in a milder way and do not report any shivering bronze objects stranger than eggs.
landingtree: Trees seen across a cabbage field against bright grey cloud-shapes (gardening)
13/03/2023 cont'd.

I don't have a favourite writer. But writers for whom I could make a case are Ada Palmer, Diana Wynne Jones, Samuel Delany. I have read almost everything written by Ada Palmer and Diana Wynne Jones, and there are reasons for the exceptions, so I expect in this course to be reading quite a lot of Samuel Delany.

From his About Writing: 7 Essays, 4 Letters, 5 Interviews, I have printed out the 7 Essays, because that comes near the limit of how many pages from Victoria University's library copy I'm allowed to print. I suspect he would be, not disapproving of this, no, but interested in the material conditions of the reading. That I have shorn away the context of introduction, preface, contents page.

First essay: 'Teaching/Writing', which I've read before, is about his time teaching the Clarion workshop and about how art can be taught in general; a summary of the essay could be 'Any summary of this nature is of necessarily limited use; that said, find new ways to pay attention.'

I intended to begin my reading for this course with this book; the reasons I didn't were a preference for paper versus radiant screens and a complicated printer problem. The reason I wanted to start here, and am happy to be here now, is that Delany is good at paying attention. I don't want to write like him, particularly – although I am, a little bit, just now, or at least am mimicking certain tics I have noticed, less deliberately than because that is what I just poured into the well from which I'm now raising water. But if I can be as alert to the world and to prose as Delany is, then good writing will be a result of that alertness so automatic that it need not itself be trained. (I don't think this is a universal rule of writers, and there's a lot of training that has to precede it, but what he says about it resonates with my experiences of writing now). Also: he describes the workshop process well and entertainingly, the way he, as a longtime writer but a new teacher, does and doesn't know how to go about it. And I'd like to try each of the three exercises he describes.

Start of second essay, name forgotten just now: one of the things that can stop me writing is trying to write like a critic. I spend more time reading book reviews than I do writing. This starts up a prevailing wind pushing me toward wanting my finished piece to do something, something which may be good and interesting but may also be unreachably distant from the start point of the blank page. There is not no worth to distant goals, but I have not yet managed to do this. I seem to draw my energy, like Delany seems to, from the lower levels of the writing process's scaffolding. I love to surprise myself by suddenly realising that a narrative potential exists, or that I could break my own rules, or that x could really have been y all along. In its negative aspect, this leads to stories which are maps of my own thought processes and thus illegible to others, and stories which wildly skip forward over the top of what might have made one care about them. There's definitely an argument that the job I should have set myself this year is 'learn to write a novel, which is shaped like a novel, from beginning to end,' instead of, 'So, each chapter will correspond to a garden, right, except at all different time periods, and the psychic pigs are important but won't actually appear onstage in part one, no, ditch that, I'm putting in the psychic pigs immediately because they fit onto this page right here...'

Also I read another chapter of Everything For Everyone, and whoof, this book is prepared to be dark. Feelings were felt. Where I write, above, 'my pessimism warns that nothing will ever go this well', what I'm talking about is how the fall of Capitalism shakes out in the end; this book and I are in full agreement on how much crisis would (will?) plausibly happen first.

I just read – what a day it is for reading! - the start of a Delany collection called Silent Interviews, and laughed at how directly he addresses the reader about reading, by discussing the question of whether good readers skim, skip words, or are inattentive, in a scene peppered with details in excess of the point at hand – where the speakers are sitting, and what they're eating.

14/03/2023.

Well, I played Disco Elysium, a game full of good writing, but since the things I would immediately want to talk about are art, music, voice acting, and game design, these being inextricable from the effect of the writing, I won't set them down here. Oh, although, I also played Hades, and that is a game to which Delany's idea of excess he talks about in that introduction applies; the most elevated readerly emotions happen beyond the task of the aesthetic object, in the spare space, in the things the reader can forget between readings or the viewer of paintings might not initially notice in the background, or, here, all the actions which are not necessary to complete the game. Hades is a sequence of rooms in which you fight monsters with your buff little Zagreus-man, repetitive enough to require little thought but variable enough to stay interesting, and the story of Hades is contained in the relationships you build with NPCs in the course of repeated failures to break out of the underworld, almost entirely through text conversations you read along the way. But then, after a battle, I can also go off and stand for a minute at a window watching the souls of the dead drift along a walkway far below, a detail I did not notice during my first fifty attempts to break out of the underworld because I was too busy breaking out of the underworld. I'm not sure I agree with 'most elevated' or if that's even a good paraphrase of Delany, but I certainly do like what happens in this space, the space only a re-player or a re-reader notices (although for each player or reader it's a different shape).

Also I read another couple chapters of Everything For Everyone. One is an interview with someone who doesn't really like telling their own story, certainly not in order; the voices of the interviews aren't strongly different voices in the 'writers did one style here, different style here' way, it's all very transparent, but thought has been put into differentiating them in terms of how the interview process feels to them and what it means to them, which I like. Some interviewees are really glad to have their stories told, others feel themselves being retraumatized and stop the interview, others are willing to be there but really stuffed-up about the past so that it comes out in no clear order.

And then the chapter on gestation work, which is also about housing and co-habitation in all its permutations. Since I've written 'co-habitation' on my list of themes for the novel I'm writing (despite what I say above about not finding high-level scaffolding helpful I do have a list), this is more relevant than expected. Also I've written something in this territory before: a novella in which supernatural events militate against the formation of any stable households, and have given rise to a society which tries to prevent the formation of what we know as close human bonds while still letting people live as well and happily as possible. (One thing this chapter makes me think is 'I should get that published', though its ending is in a deeply confused state and where, anyway, can one publish novellas?) I guess family structure and the requirements the world's economics put on it are an interest of mine? Without having done much reading around that stuff, and without, even, living in a situation that's done any formal talking about it. We have the silent precarity of short-term renters with our lives in several different kinds of flux.

[One qualm I have with this chapter is that I don't think we're within a century of implantable wombs, I seem to recall reading somewhere that that is a technical challenge on the order of a Mars colony - but this is just one of those unchecked convictions one picks up around the place, so who knows? Also in this book they're getting ready for a Mars colony, so. Pauses to skim scientific paper names: huh, I'm not going down this rabbit hole now but it is being worked on, and in fact it's already been done with partial success. I retract my qualm pending actual research.]

Also this book is very full of therapists and people in therapy. I don't know why I have a knee-jerk reaction against this, because, after all, I am in therapy, and it's been extremely valuable to me, and that's without me even having gone through the traumatic collapse of global Capitalism yet. I guess it's that I have no current sense that therapy as a whole is as good as it is in this book, no particular conviction that the discipline will move in good ways, as opposed to being a weird mess with some good therapists and practices in it, some of whom I was lucky enough to find. I guess this is a microcosm of my sense of the book's optimism as a whole. (Though also it reflects a knee-jerk and poorly informed prejudice against psychoanalysis specifically, which I can get halfway out of my mouth into reasoned argument before running into the fact that I have never spoken to a psychoanalyst or a client of a psychoanalyst about psychoanalysis or looked at a study about the effectiveness of psychoanalysis).

I have now been writing my reading diary for an hour I could have been spending writing my novel or, alternatively, reading; this is why they get you to hand your reading diary in in August, with three months to spare at the course's end.
landingtree: Small person examining bottlecap (Default)
Today I made a note about my yoga practice in my Zettelkasten. Two weeks ago I did not have a yoga practice or a Zettelkasten, and... I want to write 'at this rate I'll probably have attained enlightenment before you know it', only these are both such proselytized things I'm mildly concerned it wouldn't scan as a joke.

I didn't come to either through proselytizing. In what seems to be the way of systems which actually help, when I ran into them I felt like I'd already been trying to invent them - like when [personal profile] leaflemming observed Seahearth and our childhood friend trying to recreate the computer game Diablo on grids we'd ruled onto cardboard, and introduced us to Dungeons & Dragons.

Yoga arose from talking with my therapist, only my therapist's tack was to refer to yoga a couple of times as 'that annoyingly effective thing I do *not* tell everybody to go out and do' - so sooner or later of course I tried it, and then she told me 'Now, if you are trying it, maybe try the Yoga with Adriene youtube channel instead of whatever the one you found is that's causing pain in your top vertebra.'

I am known to be sheepdog-like. Often my body says 'you need physical movement, stop whatever you're doing and fix it or we'll be sad together'; my response has sometimes been to step aside from the table during family card games to jump up and down, and sometimes to go for a long walk, but yoga seems to address this feeling of jitteriness to a greater degree, and quicker - and what's more, it often leaves me giggling with sheer physical sense of rightness. Adriene, like my old piano teacher, is good at intuitive metaphors for ways to move muscles the student may not even know the names of yet, good at encouraging me to move safely and comfortable and explore sensation instead of attaining a shape because the shape is proper. Yoga also has the advantage of being doable when it's bucketing down outside - although when the deck's wet there is a degree of shuffling around, because my room's free floor space is only just as long as I am.

...


The Zettelkasten, on the other hand, I was introduced to here, by a post which only partly explains what it is. Then I opened one of the links to an implementation of it and got the words A SECOND BRAIN, FOR YOU, FOREVER in the middle of the page in large white text. I don't yet know whether what I've downloaded is A SECOND BRAIN, FOR ME, FOREVER - perhaps we've just been having good weather - but what it certainly is is a system of linking lots of little notes, such that they can either be viewed from above as a cloud of links and nodes or moved about within. I'm writing in it now, in a node which links to 'yoga', 'blog post compost', and for reasons I forget just now, 'Tony poem 25'. There's a good feeling of nettedness I get when I write a diary and read back over and annotate it later, or when I write to-do lists for stories I have in progress. But then I forget which diary the to-do list is in, or if it's on paper I lose it under a pile of books, and by the time I find it I don't want to use it. Navigating The Zettelkasten feels more like thinking than any note-taking system I've previously tried - at university, each year, I used a different system and then mostly ignored it. But this one is very low-friction. I've been worrying all year about my tendency to get stuck and not do things and default to dissociation - I got deeply depressed around February-March, the kind of thing where I'd blink and a week would've passed, hence therapist - but this makes it feel like less of me was going wrong than I thought - just this particular interstitial bit, the one that jumps and parcels - and here's a brace for that. While it doesn't in and of itself fix any other bad habits I have, it's been disconcerting but pleasant to find myself staying up too late on my computer because I'm too interested in things, instead of the reverse.

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