landingtree: Small person examining bottlecap (Default)
I keep tweaking this in the hopes that it will cohere into an essay, and one that is not based on experiences as un-generalisable as dreams, but I have a large proofreading job to do and also accidentally deleted part of a previous draft because of how Dreamwidth post-saving works, so to hell with it.


"I wonder whether it costs you a lot of thought or trouble, or springs ready-armed like Athene from the brow of Zeus?” wrote Vita Sackville-West to Virginia Woolf. Woolf made her famous reply:

"Style is a very simple matter: it is all rhythm. Once you get that, you can’t use the wrong words. But on the other hand here am I sitting after half the morning, crammed with ideas, and visions, and so on, and can’t dislodge them, for lack of the right rhythm. Now this is very profound, what rhythm is, and goes far deeper than words. A sight, an emotion, creates this wave in the mind, long before it makes words to fit it; and in writing (such is my present belief) one has to recapture this, and set this working (which has nothing apparently to do with words) and then, as it breaks and tumbles in the mind, it makes words to fit it. But no doubt I shall think differently next year."


Did she think differently next year? I don't know. Here's a related quote, this time from one of those Delany essays I was reading last year called Notes for the Intermediate and Advanced Creative Writing Student.

"The first side [of literary talent] is the absorption of a series of complex models—models for the sentence, models for narrative scenes, and models for various larger literary structures. This is entirely a matter of reading and criticism... Nothing else effects it... Generally speaking... the sign that the writer has internalized a model deeply enough to use it in writing is when he or she has encountered it enough times so that she or he no longer remembers it in terms of a specific example or a particular text, but experiences it, rather, as a force in the body, a pull on the back of the tongue, an urge in the fingers to shape language in one particular way and avoid another. To effect this one must encounter that model or structure again and again in other texts and experience it. . . well, through the body. Clumsy, inadequate, and not quite accurate, that's the only way I can say it."


Though Delany is talking about learning writing always and only from other writing, while Woolf is talking about learning style from whatever you perceive, they agree that writing is a matter of setting working in yourself, or submitting to, a pattern you've already absorbed. In this view, is writing beyond the bounds of what can be learned consciously? That was my initial disheartening impression of Delany's essay, and what a creative writing teacher friend of mine thought of it too; even if that were true, it wouldn't be much use. But I no longer think that's the implication. In any class that's about learning to reproduce a method, I find that I'm searching for the experiences a teacher’s language corresponds to. I only really notice this when it's difficult. At aikido, when I was a child, we used to be told ‘find your centre;’ more than a year after we stopped going to aikido classes, I was doing the stretches in the back garden and went, “Oh, that’s what they meant.” And then for two days I walked different. Although it consists of using words, I don't know that the act of writing is necessarily more describable in words than physical movement is – and I don't think it's less describable, either. The bottom-up and the top-down are interlaced like fingers.

Cut for length and for wandering around through my psychology of writing in a way that doesn't come to a conclusion )
landingtree: Small person examining bottlecap (Default)
I went to the orchestra with my flatmates tonight. In the last while, my experience of music has changed in small but expansive ways, so I'm noting it down. (This might be Jack's Psychology Hour part one of two, since this morning I wrote a whole lot of notes about my experience of coming up with stories, and then I went to the concert and had some vivid ideas to put in stories: music has a lot to do with narrative for me, though this post's about the bit that doesn't). My context for classical music is background knowledge and comfort; not what I think of as a lot of front-of-mind knowledge, but I was taken to classical concerts all my childhood, and it was most of the music that played in my houses back then.

The first half of the concert was Leonie Holmes' I watched a shadow, which has been blotted out of my mind by the pieces that followed it except for the image of a giant shivering bronze object stranger than, but similar to, an egg; and then Strauss's Don Quixote, which I loved. By the start of the second half of the concert I was tired, and then it was Tchaikovsky's fifth symphony. At first it seemed to consist of big, simple sections – not exactly shallow, but interested in making surfaces, much less roiling with textures than the pieces in the first half. Like bits of the Sydney Opera House, or the side of an apple. Even the roiling bits were sort of the minimum necessary roil, like a step down into a muddy ditch and a step up again.

I thought I might have used up all my caring-about-music for the evening (these concerts seem long! It's like they serve you a feast, give you fifteen minutes, and then sit you down at a second feast). But taking off my glasses and pressing my hands to my eyes created an area of deeper darkness, which was a stage on which the music could happen. Not visually. I often see images while listening to music, but I wasn't seeing anything at that point. But the darkness and the combination of posture-change and things accompanying it made a place from which I was getting the exhilaration the music seemed to want. I straightened up and the music was distanced again (though still perfectly fine); I pressed my fingers to my eyes and the emotions came back. Then after a while this stopped being relevant and I sat in a different way.

I couldn't have remembered it all, but this kind of thing was going on throughout the evening.

Twice in the past, I've had what I think of as gestalt experiences of movies and music while in not-entirely-legal altered states. What's new to me, as of this year or maybe last year, is that the music can alter my state in the same way. It isn't consistent (today was a weird, high-energy day, and it's not like chocolate and caffeine aren't substances) but it's happened three times now, enough that I know it doesn't take any very specific alignment of circumstances. What I mean by gestalt is that I'll have experiences like taking a sip of sweet/sour wine at a point when that seems appropriate to the music, and that'll be part of how I'm experiencing the music: it worked fine, in this case, but it would've been even more appropriate to have a still sweeter drink like a fruit juice. I get these experiences of analogy between different senses. Since I'm a human listening from a too-small chair rather than a shapeshifter listening from a large couch, it's generally a sort of compromise, with some movements relegated to the mind: I know when I'd have flung my hands directly forward if that wouldn't've whacked someone in the head. But I do the smallest possible dances with the tension in my hands. Position of eyebrows. Posture. Also the passing thought about whether my flatmate's having a good time or if it interests them or worsens their experience that my finger is tapping.

(I didn't wear a mask during this concert. I think of myself as very lax about this, drifting with the majority. I don't know if I'd manage a whole symphony concert with any effective mask I've yet tried; the experience would become 'mask mask mask mask.' I think I could do half of one okay though).

The fundamental difference between concert music now and a few years ago for me – which I think is a result of doing partly meditation-based therapy throughout 2022 – seems to be a practiced acceptance of whatever's going on, a widening of the tolerances of what the experience can include. Right at the start of the concert those tolerances are narrow because I haven't sunk into it yet. In the middle of the concert, I can fold things like coughing or even a phone going off three rows back into the experience, just like I can fold in a sip of wine: maybe not ideal, but a working compromise. This is in contrast with the exclusive kind of focus, i.e. the way, as a child, I used to fall so deeply into reading that someone could say my name right next to me three times and I wouldn't hear. I don't know when I lost that capacity, but I like this new one and I hope it sticks around.

Does this relate to your experiences of music? I really like it, and it gives me an "Oh, this is why the institution of concerts exists!" feeling, but I'm not sure what's going on in the other heads in the audience. Certainly my three flatmates, though we all seemed to have a lovely time in each others' company, seemed to experience the music in a milder way and do not report any shivering bronze objects stranger than eggs.

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